# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068378:0387 # Permalink to this reading: https://leibnizlegible.com/page/00068378:0387?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 20 # Folio 194r, page id 00068378:0387 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068378&page=387 # Source image: https://digitale-sammlungen.gwlb.de/content/00068378/jpgs/default/00000387.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.96 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Ernesti Sgneri Philosoptii quondam apud Altorfinos Clarissimi demonstratio quam vocat Cheologica de Injustitia aefernarum poenarum laudatur. ac pauns lecta Tan eratur a nonnullis tanquam invicta, eoque plus nocet ipsa quo paucioribus visa est vis oxinione quod paucis lecta est, colent enim fere aestimare homines, quae non noverunt, Ut saepe adeo non inutile putem talia in vulgus edi uv lectio ipsa sufficint ad ubi refutandum delendamque illam hominum opinionem e longinqud conceptam. Equidem negari non potest Sonerum Equidem negari non potest Sonerum subtiliter et ingeniose scripsisse, sed de monstratio tamen ejus magno hiatu laborat, quem paucis verbis indicare placet, nequis incautus speciositate argumenti decipiatur; cujus vis huc redit: Dec si pe Quae veter quae prepotio percata finita sunt; inter finitum et infinitum nulla est proportio; inter peccata autem et poenas debet esse proportio debent es) es Ergo odenae quoque sunt, finitae adeoque non sunt aeteruae. Porro peccata esse finita, ostendere tentat finita ostendite refutando modos quos enumerat, quibus infitrita intelligi possint quos his verbis pag. enumerat: