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# Title: Leibniz-Handschriften zur Theologie LH 1, 20
# Folio 207r, page id 00068378:0413
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AC
Animas
animea s eo ncedimus aut dicendum
aut quotidie
semel
est eut a D20 treari, aut inde ab initio mundi tam creatas
prae extitisse atque in seminibus latuisse donec formatis organis
exerendi se potestas daretur. Prsus de animabus brutorum
me rati   posterius de anima humana
dicere rationi non satis consentaneum videtur
Nam si animae  brutorum a DEo creantur, atque
ui erunt
infunduntur, omnia plena sunt miraculorum, quod
sive operationum extraordinariarum, quod non satis verisimile
arbitror. Quodsi animas humanas a Deo initio creatas in
quoc
seminibus latere, atque conceptionem expectare statuamue
in aliud paradoxum incidimus, quod scilicet innumero sun
animae humanae maneant in seminibus, nec unquam per
inutiles
veniant ad rationis usum; aut dicendum erit ex anima
tam et huma quod si quis dicat animam quae in semi-
nibus etiam humanis latet brutam esse, demumu
rationalem organis formatis fieri, is dicere cogetur
animam brutam et rationalem non specie, sed organis
differre. Quod adhuc intolerabilius est.
es Rnum bidetur
animas creari tempore conceptionis, is semina humana
ytu dicere
seminibus brutorum deteriora facit, quis enim credat
piubu er. omnium animalium seminibus sive ovariis potuis
in esse animas, hamanis solis inesse nullas. An
in homine quandam animam brutam sive
sensitivam quae sit in semine, set rationalem in conceptione
ergo dicemus est
s
umd detinitioni cujusdam Concilii censetur
 est sumus corporis fonna
vae sit Mens, alteram quae sit sensitiva, quoniam concilium difiniore
adversum. Quodsi igi turnons
se
animam rationalam esse formam corporis; relinquitur ut dicamus
Ex anima sentitiva in nomento obeeti ingosionis a DEO
 nova perfectionis accrentione, sire trans
vrutatione super naturali fieri Mentemiuc animum rationatim.