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# Title: Leibniz-Handschriften zur Theologie LH 1, 20
# Folio 264r, page id 00068378:0527
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 263v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068378&page=527
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 20 lines, status machine
# Lines: 20 recognised, mean confidence 0.98
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

de multis. Quando indicta ert nobis abstinentia carnalis, et cum
stis relinquere conversationem gentilitatis, ut abstineretis a pecca,
tis, mundantes vos in jejuniis, remotis aliquandiu conjugibus spen
etaculis, et lautioribus escis, atque ita exorcipabamini, amota
veturtae conversationis inutili palea, quam tunc molebamini.
Quando abjecistis paleam immunuae operationis, tunc venistis
in eandorem nova confersionis. Quando baptizati estis )
quasi consparsi estis. Quanuo Spiritus Sancti ignem acce
pistis, quasi cocti estis, Estote quod videtis, et accinite
quod estis. Hoc Apostolus de pane dixit. Jam de Calice quid
intelligeremus et jam non dictum satis ostendit. Sicut enim
ut sit species visibilis panis multa grana in unum conspargun,
tur, tanquam illud fiat quod defidelibus ait scriptura sancta,
Erat illis anima una et cor unum in Domino, sic et de vino
siratres, recolite unde sit vinum. Grana multa pendent ad
botrum, sed liguor granorum in unitatem infunditur. Ita
Dominus Christus ut signisicaret nos ad se pertinere voluit
mysterium paris et unitatis nostrae in sua mensa consecrari.
Dui accipit mysferium unitatis, et non tenet vinculum pacis
non mysterium accipit pro se, sed testimonium contra se