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# Title: Leibniz-Handschriften zur Theologie LH 1, 20
# Folio 276r, page id 00068378:0551
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 Joh. Guil. Paceri
Responsio brevis
odrationem dubitandi, sitne immediatum subjectum Meccatum
Origin. et Anima et Corpus an vere solum corpus.
E. 1.
in quaestione de mimediato subjecto P. O: sitne illud anima et corpus
son solum corpus. San sola anima quod ommino addi poterat
ante omnia observanda est significatio terminorum quid
per subjectum immediatum, quid perpeccatum orius. Intelligatur
quo ad definitionem nominalem, deinde ex scripturis definitio
realis pecc. Orig. petenda ett. Ita denique colligendum: an
id, quod Ecclesia vocat peccatum vriginis, (nam alias
fatendum e vocem aut terminum esse ayed eor
s
eundum rem tradit aut docet sera
quoque se
tanquam aliquid in
pobis inharens, sit in anima tg. in subso immaedrato. un
immediate incorpore tanquam in sutjo:
simul et corpore tq subjectis immediatis.
5. 2.
Nonine Subjecti mmediali quod graci npurov Searinor
veant Latine etiam subjectam proximam vocant, denotat
et formam non intercedit
subjectum ejusmodi inter quod
aliud subjectum: omam ex adverso subjectum Remotum
seu mediatum dicunt, inder quod et formam aliud intercedit
subjum Luavis etiam aliud. subjum Remotum cum
ipso subjerto quod seu Denominationis coincidat, hic Tn
potius intolligitur illud q as di subsum p partici
Sit in
subjo non est formalitor aut secundum se; d. p aliqd q
ex ipso segt atque adeo onscgnter effective. Lva ratione et
ex vi oppors subjum immediatum et puomum erit, illud
niquo est alterum o tam (corte non tantum
P aliqu g ex
ipso segr sea quoad aliqa sui consegns et effectum, sed
formalitir et secundum se ipsum.
an in anima