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# Title: Leibniz-Handschriften zur Theologie LH 1, 20
# Folio 277v, page id 00068378:0554
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deprehendimus peccata sint aut vitia aequo negari non poterit
nisi illa 1. moraliter bona l. indisserentia esse dicatur, quorum tn
nentrum defendi poterit. Sgnorant iam sano illam, et quae connectum
fut laudaverit nemo. Cum a homini ad imaginem Dei condita
ista disconveniant cumque dedeceant maculent culpa ac poena
reum faciant ut sit naa filius vca. ExL. 11. 3. qu indise
rentia esse affirmavorit et tu a sclagianor et Y
consortio et charactere immunem se servaverit
5. 10.
Socinianor
Iaque si mec dicat (ponamus sactem quoed odum concesimus
hoiem post lapsum ex parte corporis ita fuisse mutatum in
delerius ut contracto quodam corporis vitio, su dmum aia in
functionibus suis impediat, et ad actus suos rete exercendos
impotens facta sot, atque ita g agit, mordinate agat; o
ido dicendum erit P.0. o et in aia tq. in subjo immediato
d. in corpore. Verum ex ad verso potius colligendum erit
illa q phibetur corporis humani in deterius mutatione
non habere in so pcise raoe P. O.; prout ad costioo. per
qd formaliter habeamus quod poccatores nascimur o tm
responderi poterit: per hoc nos formaliter constitui peccatores
 nrum corpus aliter se Et, om in naa integra; d. rondendua
erit: pez hoc nos peccatores nascina quod nascimur sine
intelligentia Dei sine metu Dei sine fiducia erga Deum et cum
concupiscentia. juxta verba Aoug. Conf. Aut. 11.
5 11.
Qua cum ad aram revocamus jam juxta illam hypothesin
breviter dicendum. foret. P. O. antecedenter et velut in sua caq
esse in corpore, formalitor  nihilominus actus in subjo qu
mediato eo in aia. Fonte ad eum modum quo philosophi quam
liberum arbitrium antecedentor quidem aut radicaliter in juto
loctu, formalitor tu et directe in voluntate esse docuerunt aut sicnt
Thoologi quidam de providentia Dei doc verunt illam antecedent
quidem esse in intellectu divino, fonmalitor a. in voluntate Dei
Quamvis huec non ad tuendas sentontias illas aut ut ad quaestives