# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068378:0555 # Permalink to this reading: https://leibnizlegible.com/page/00068378:0555?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 20 # Folio 278r, page id 00068378:0555 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 277v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068378&page=555 # Source image: https://digitale-sammlungen.gwlb.de/content/00068378/jpgs/default/00000555.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. aereprinas a psenti discedere volimus, d. tm ad illustrandam distinctionem hic allatam adtada putaverim 5 12. Smo vera huc tendere videntur via quae in priore miti oblata scheda colinetant quoad utque dea ra Scevasinios instituitus discur sus. Nimirum id 85 urgetur 4 labes illa, i erum fructus veliti consecuta, pravis motibus excitatis homine ad pravas actiones, quam essicacissime impellit, a nica vero veritatis cognitione prohibet, quaque vulgo drp. 0. non ipsam amimam facultate vel procli vitate intrinseca perfectione aliqua perfereatione a Deo indita privavorit, d. saltem s corpus depravatum ea in consortium pravitatis abreptum a cognitione veri bonius Chortasse dicendum c erat et e secutione boni d phibet, atque inde cocludis non ce aia subjum immediatum p. O. d. solum corpus. 5 13 Ex dictis a. patet id juxta scripturus pro peccato origina nostro li 1. 9 nobis p naa nra corrupta adjacet et nos in foro divino peccatores formaliter quide constituit, haberi q intellectus noster neptus est ad recte cogitandum et judicandum, doluntus etiam non pt velle qu et quod dbbat A hactenus, non. pt negari P. D. in intellicta d voluntate ty. in subjecto immediato deprehendii S. intellectas et volunta porablatam a se perfectionem inr secam s. per impedimentum exparte corporis abjectum, impotentiam et illam et ad prava proclivitatem contraxerint. 5 14. Sed si porro disquiratur quam ex sententiis illis oppositis veritati dictisque scripturae sit conformis? illa ne quae statuit ara ipsa pfective quada imrseca p labem illam originariam, fuisse privatam: an haec quae regat ipsa aia exiseca quada perfectione privata fuisse, ac solum p corpus depravatu eam impeditam, et in consontium pravitatis abreptam esse phibet? Sane saleor in exhibita Scripto utroque nihil mihi occurrisse, q priorem sententiam e impugnaret directo et solide; poitoriorem autem probaret