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# Title: Leibniz-Handschriften zur Theologie LH 1, 20
# Folio 278v, page id 00068378:0556
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atque evinceret; pleraque omnia, quae allata sunt in argument;
illius q et relaoe imaginis divina ad pecc. Origus. et vicissim
a nostratibus quibusdam paitur, et speciatim inculcatur examio
occupari manifestum est; ita ut negetur consequentia
subjo immediato imaginis ad subjum immediatum labis orius;
nariae et utrinus idem esse l. supponitur l. disputatur et concludi
At n. v. hoc argumentum nec unicum est nec ita hactenus tract
ut si plenius exprimatur et fundamentum ejus monstretur
hactenus solutum et destructum esse inveniam. Nam
et h. l. 5 4. 5 et 6 tradita ostendunt, peiso quantumvis
respectu ad hypothesin d identitate subjecti imaginis divinae
et peccatum o. in patoro subjectum immediatum hius peccati
esse omnino animam, si modo terminos recte capiamus et scram
audiamus Et praterea aliud profecto ett identitatem subjocti
inhis quae quoquomodo opponuntur uti vus sanitas et mortus
quorum illa ex integritate oium partium nascitur, hic ex
quovis defectu 1. unius partis nascitur) argumentari; aliud
identitatem subjecti immediati in his, q directe et quoad
reoior scurivor uti visus et cocritas; audiendi vis et
surditas; etc sut opposita grere et urgere; imo nontin
ex raoe qua peunte scriptura et vim oppositionis atque
arto consegntiae in oppove fundata, ipsa monstrante
argtamur.
5 15
Quantum ad osens addinet, licebit fortassis brevitatis
Atudio et disputatione in Compendium missa, in his subsistere
nisi q paucis aliqo monendum est occasione loci objeit,
ECZ ex Gen. U. 15 d turpitudine per corpus primor, houu
po lapsum sese prodente et continua secuta esum
fructus vetiti. Bene pdo est q et 5. 3. addit Non fuisse
turpitudinem illam nuditatis positam in aliqua corporis
duntaxat exteriore macula vel dedecore sod juxta E4
habem intime penetrantem, q ipsam animam aut intrinsece
depravaverit aut per corpus penitus depravatum cum
in confortium pravitatis abripiat, tum v. a nria