# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068378:0558 # Permalink to this reading: https://leibnizlegible.com/page/00068378:0558?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 20 # Folio 279v, page id 00068378:0558 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 276r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068378&page=558 # Source image: https://digitale-sammlungen.gwlb.de/content/00068378/jpgs/default/00000558.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 20 lines, status machine # Lines: 20 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. xtractum ex literis du. 8. Baceri de dic 4 Aug. 1693 ad Dn. Knorrium 3. Musoi argumento ex 1 Ca. 1 14 ex verbis 8 duraras Vriovai, apponit ille cerba Joh 1 Ex. M. 9. de homine renato 8 doratdi QMaxrarcr. Futo v. moneri virum posse g nec Joh. l. c. verba intellia velit de impedimento tantum exinsecus aut ex parte corpoiis objecto unde renatus, alias peccare potens. a peccato vincatur, d. oio de eo q renato quo ad inrsicam perfoctioem competit non a. simpl et in sensu diviso sed sensu composito. On loco autem illo P’aulino notanda est ex contextu rao quare homo es osineos non intelligat nec possit intelligere spiritualia nimirum quia haec spiritualia dijudicant, iise a. o E rrcoparicor aut nreopia Exor seu eoxixoi Tireoma pn exioi qualem et Apostolus alter sudas in Epise. V. ju ascribit patet ee causa quod hoo qualis post lapsum e naa corruptum ett, nec intelligit nec in– telligere sb spiritualia non ab impedimento quod extra aiam et mentom (in spiritibus aralibus atque adeo sanguine spirituoso fortasse) d. quod intra ipsam mentem est et in carentia sprus consistit oriri, ac proincte vitium origunis defectum aut pri eatione aliuuus perfoctiois mesecae importare eto.