# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068378:0560
# Permalink to this reading: https://leibnizlegible.com/page/00068378:0560?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 20
# Folio 280v, page id 00068378:0560
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 275r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068378&page=560
# Source image: https://digitale-sammlungen.gwlb.de/content/00068378/jpgs/default/00000560.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine
# Lines: 40 recognised, mean confidence 0.95
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

(7)
At qam aia etor hac concipiendi facultatem facultates alias vu
raocinandi atque ex principiis certis judicandi sitne in conceptu
naturali falsitas nec ne.
Potest igr conceptui suinaturali assensum denegare et aliud qu
velle quam ille facit appetibile
Sed pravitas carnis est tanta ut p conceptus naales ara nuo affectiontia
ipsius conformandos ja memoria veribonique cohibeat jam u. vehementia sua
mentem melius sciontem supt
10) Nullo E. studio huno praecaveri pt quam saepistime ara in pravita
12)
(13
tem carnis consentiat.
Inde v. c. hoo naa silius vice,
Adanget a. haec consensus a pravitate cohibendi cohibendi impotentia
prout hod ei cohibendo o studet d. objectis copia facit . concedit
mentis infestanda
Nam eo ipso qhoo consensui a pravitate carnis cohibendo
minus stadet o intensior solum sit carnis pravitas; sed et,
jei coercenda apprime E nica prapedit veritatis cognitio f megate
culturam, inducih indocilitas injunguntur evioret, erroribu
construunt pravi affectus.
Etiamsi a meris quam longissimo temporis spatio in consartiu
pravitatis a carne sit abrepta atque in erroribus quam pernicio sissi
mis atenta nec oclivitatem n Dei omnisque boni divinitus exhibiti
amasi nec facultatem discendae veribatis amittit. 
15) Sed quamprimum ab infestaoo obturbatione inhabilitate
16)
pravae carnis liberatur ostendit suas sibi inditas perfectia
facultatem scit. boni vorique cognoscendi ac gelivitatem
ejgdem amandi. Ee.
Etsi tempus adhuc ade graae, cdm facultates expro
mit.
quapropter qui
probaturus est ipsi acae mee
S. Recorio deeircio ei plandum est
Quod pravitas quam
insit quam citra communicatioe corporis cum ipsa
factam inde ab origine in se habeat
14t)