# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068378:0567 # Permalink to this reading: https://leibnizlegible.com/page/00068378:0567?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 20 # Folio 284r, page id 00068378:0567 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 287v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068378&page=567 # Source image: https://digitale-sammlungen.gwlb.de/content/00068378/jpgs/default/00000567.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine # Lines: 38 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. L 2, 20 didetur dici posse: cartum et infallibile esse ut Mens se determinet ad maximum bonum apparens; neque ullum causur exemplum contrurium v. SBellarmin huc p. 59 unquam fuisse datum ubi non error peccatum praecesserit, vel saltem incogitantia, ut in peccato primi hominis apparet, qui credas ba isu poni fore Deo similem Interim se dicendum etiam est, etsi id sit certum tamen non esse necessarium, sed liberum st id ex duobus eligat quod optimum apparet quia Mens non ab externo determinatur, sed a se ipso. Optime enim D. Thomas constituit libertatem in potentia se determinanit seu agendi in seipsum. Unde patet etiam quomodo Deus praesciat quae sint futura con- fingentia libera, quia praescit habet q xe praescit qu quodnam Menti maxime bonum sit appariturum. 2. is Ex variis itaque iberis possibilibus creaturis liberis illam elegit Deus, quae se deter- minaret per rationes boni, quia hoc conforme fuit primario Dei decreto libero de perfectissimis eligendis. Sciendum est eam esse Mentis naturam ut actura sit aliquid etsi omnia extra ipsam Entia praeter DEuM) cessarent, quia contemplatura esset DEuM, et seipsam, et ideas possi rerum possibilium. Quod de corpore dici non 287 potest, impellendum enim est ab aliquo