# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068378:0568 # Permalink to this reading: https://leibnizlegible.com/page/00068378:0568?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 20 # Folio 284v, page id 00068378:0568 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 287r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068378&page=568 # Source image: https://digitale-sammlungen.gwlb.de/content/00068378/jpgs/default/00000568.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ut in motu constituatur Et in hac potentia seipsam determinandi ad agendum consistit natura libertatis. Deus praevidebat Adamum esse peccaturum si in ee quae tentationem i pomi incideret, cur ergo non mutavit rerum seriem. Respondeo quia Deus sciebat hanc rerum seriem alia fore perfectiorem, ideo non mutavis. At dices voluit ergo ut Adam peccadet. Respondeo negando consequentiam. At voluit ea ex quibus sequetatur sequi sciebat Adamum esse peccaturum Nego c non enim sequibatur aadamum etectu peccaturum quia libere pecceavit. Illud tamen verum est voluisse ea quibus positis certum erat Adamum esse peccaturum. Hoc negam non potest. Ergo voluit Adamum peccare et s autem. Dei omniscicusiam concedit, nenare potest, certo quin Deus, Sciverit, quod Adam esset peccaturae si a se crearetur, seu quod esset casurus 1 oblata nomi tentatione. c SeU non vult peccatum, id est vult ipsum impedire quantum per alisaeptentissimere decreta seciepeste rerum harmoniam fieri potest ille abyssus pauli est rerum Harmonia, qua quae excedit captum mentis hamanae, etsi mens nostra sciat aliquam ese eam esse