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# Title: Leibniz-Handschriften zur Theologie LH 1, 20
# Folio 375r, page id 00068378:0753
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 374v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068378&page=753
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 47 lines, status machine
# Lines: 47 recognised, mean confidence 0.92
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

sunt tamen nonnulla quae protestantes adhis
desiderant, quibus si pari claritate satis factum
esset
posset magnam pacis Ecclesiae spem habere
+ quae publice sine
mus.
S
multi
quod panci
Prime est; si maxime poneretur
perique minime admittent) discrimina
fore et unt
non laedere fundamentum, tamen quae pro-
testautes a Rommna Ecclesia diveliant. Narn
Si
concilium Tri ut At aliquis in Romana Ecclesia
r siunt, it laudantust
non sufficit, uit agnos mullum esse tale discrimen
paratum esse communicare cum ta, et fraternas
dextras jungere, sed necesse est probare omnia
ejus dogmata imo et dissentientibus anathema
dicere, tam itsi dissensus d non franda
non tangat sidei fundamenta. Quod si ita
Romanam Ecclesiam durantis
adhus schismatis causam esse, adeoque ipsamme
est sequir.
esse schismaticam.
Secundo: quaestio trans substantiationis
non fidei, certe morum et pietatis fundamentus
tangit. Nam qui hostiam conseciatam panem
esse credit, adorare, aut adorantes lanare
non potest. Itaque postulant potestantes
cultum ejue qui multis doctis viris satis
novus videtur; aboleri
sertio sunt quidam in Romna protestantes
notant esse quosdam abusus in Romana
Ecclesia reguantes, et quodammodo publice
probatos, quibus nisi efficaciter obviam eitur,
salva conscienlia cum ea communicare non
possint. Tamelsi enim in Concilio Tridentino
et professione fidri non extent, nec diferte
probentur, non tamen spectanda magis esse
Talia enim non sunt pribatorum autorum, sed
quae
ad totam Eclesiam pertinere videntur
tacete probare videtur
c