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# Title: Leibniz-Handschriften zur Theologie LH 1, 20
# Folio 385v, page id 00068378:0774
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presence to the pilures of things for med in the
c
Erain bij the Means of the Origens of Sensation, seeß these
dictures as if they were the Thmgs themselves: so sed seet
l
all things by his immediate praesence to them; he being
actualy present to the Thomas themselves, to all things in
lib
the universal as the blind of Man is present toll the
dictures of thmgs formed in his Dram.
di J. Jac. Néw ten
consider anders the grain et Origans of Sensation as the Means
e
ey which these pietures are formed, but not as the Means theils theils,
2
bus Werich the blind of dergleichen of theils of theoremicathet of tation todes Heüts
they are so formed. And in Ithe universe, he both not consider
tumas as it they Bere spictures formed sive certain Mons. or
Organs, but as real things formed by Tod himselt, et scen bij
2
bim in all Plâces that everever they are Bibliothekische intervention
1
D
of Amy Medium at all. Ind. this similitudé is all that he
means, that he supposes infinite Prince be be (as it were)
the Sensorium of the Omni-present Beomg.
The Raison Way, amang Men, an Antiquer ist justlich
effecte, so much the more I. Kuful, as a machine of his com-
en
possing will continue Lenger to more regularj With ont
H. 11
any further interposition of the Workman: is be cause the
S.
Will of all humanabeticers consistoratus in the composs
ch
adjusting or pubtting Together certainus mouvements, the
t
Princiales of W. h. H. H. Baron are altogothec independent
ch
l
upon the Arbiticeer; sich as are Weights et Springs, et the
like, wohl forces are not made, but only adjussed by the
Vorkman. Hat with regard to Soo thecale is suite different:
Occause he mot only composes or puts thèngs cogother, but