# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068378:0781 # Permalink to this reading: https://leibnizlegible.com/page/00068378:0781?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 20 # Folio 389r, page id 00068378:0781 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068378&page=781 # Source image: https://digitale-sammlungen.gwlb.de/content/00068378/jpgs/default/00000781.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 68 lines, status machine # Lines: 68 recognised, mean confidence 0.86 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ans e con- o par raire oyjance ait de en eton epsieurs Et ou que qu’il re ne Mes est jets, le de erdum e il S . A. Nhen J Paid That e Mathematical spinciples os Thilo sophus ane opposite lo those ot the Materralisis; the Meaninque Nas, Mat Wpereas Materialists suppose the frame ol Nature, to be suin, as could have ariten from nere Mechanicat Principles ot Matler et Motion,ot Necessitu et Tate; the Mathematical Trinciples ot Ghilosophu spor on the contrary, mat me state of things 7 the constittution as AAtre Cun et flanets Z is such as could not arise, from an hing but an Intelligent et Tree Cause. As to the propriety otthe Namei so far A at Metaphysical consequences follon demonstrably from Mathematical Trinciples, so far me Mamematical Principles may,( if ut be e Ahougnt sit. be called Melaphypcal Principles. - Tis very G True, lhat nothing 25. Withont a suticient Reason WhyeitIs, de Whyit is Thus rather man Otherwise: And Therefore Where there is no Cause, there can be no Efect. Dut lhis sufficient. Reason is ost. Limes po other, than the MMere Will of Sod. Tor instance: Nhy This particular System ot Matter Thould be created in One particular place, el dat in Anothor par- ticular place hem, all place benus absolutelus indisserent to all Matter, it Nouldhave been exactlus the same Mhing vice versa, supposinu the Wo Systems l or the Particles ? of Matter Ao be alise there can be no pther reason but the mere Nill ot Tod: Which without a predetermininu, cause et it conto in no case actany more man à D’alance can move Wispont a preponderatinue Neignt; Nihont a predetermminus (apse mis Nourd tend to tate avay all SoWer ol Choosina, et to introduce fatalitus. 2 Manus Antient trecks iho had Mneir Philosophus from the Threnicians, et Whose Ghiloso phy Nas corrupted bus picurut, du. held indeed in general Matter et Vacuum. But they Anet not hot and to applus those principles bus Mathematik tothe Explication osthe phaenomena et Nature. Ho Tmall soever the Quantitis ot Mtarter ve, Sod has not at all he lese subject to exercise A his Nisdom et PoNer apon: Aor Other hings, as Wellas Matter are equallus Tubjects on Whim Tod exereises his Toter et Wisdom