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# Title: Leibniz-Handschriften zur Theologie LH 1, 20
# Folio 389v, page id 00068378:0782
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3 The Nod Sensory, does not properly signifys the ergan,
66.
but the Place of sensation. The Cye, the Car et, dre Organs, sout not
Sensoria. Desides: Sr Hauc Nenton does not say, that space
is the sensori; bat that it is, by Way of similitude only, as il Nere
the sensory et.
C4. At Was never supposed thatthe Tresence olthe Toul
e
V.
Was sufficient, but onty. that et is mecersary, in order to Perception
Nithout benu present to me mages os he things perciered, it
could not possibly perciere them; but beinu present, is not
sufficient, Wihont it be also a Livinu Substance anus imanimate
substance, though present, percieves nohing; d a livinque dub=
stance can ouly There percieve, Waere it is present either to
Mhe Things Themselves Cas the Crimpresent Eod is tothe Whole
umverse; ) orto the mages of hings, (as the soul ol MMlanis
inils proper sensory.) Nothinu can any more act or be acted
G
12s
upon, here il is not present; than it ean De, Phere il s net.
The souls beinu indivisible, does not prove it tobe present
only m a mere soint. Space, finite orinfinite, is absolutelys
indivisible, even so muimas in Thongnt; (To imagne ils parts
moved trom each oher, is to imagime them moved out ol them-
selves;) itud yet space isnot a mere dont
 Sod percieves things, not indeed by his simple Tresence
tothem, nor yet by nis operation upon mem; but bus his vemus
a Living et intelligent, as Wellas an Ommpresent substance.
The doul lifetsise (: Nithin its narror sphere;) not by its
19.
smple Trefence, bul by its beinus a Lrvinq substance, percieve
s
the mages o Nich it is present, et Wun Without bemus present
tothem it could not percreve.
Cb. et 7. Lis verus True, that the Excellency ot hods
Norkmanship, doet ne Consus po
bat in its Montnus he Nitdo of lod appears, not in matinus