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# Title: Leibniz-Handschriften zur Theologie LH 1, 20
# Folio 390v, page id 00068378:0784
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intelligence, but an Onnipresent Intelligence both In et Without
the Norlo: Hoe is InA, et Trougn Alt, as Well as Dbove cll.
11. Tods conservina al things, means his Adual operation
goverment in preservinq et continumque the veings, solens erdens,
Prspositions et eotions ot all hings: This is all thatis contender
for. Vut it pis conservinq thingi, means no more than a Rings
crearmu suoh subjects, at thall be able to act Well enongh dithout
his intermeddimque or orderimqe anu timque amongst them ever aster: This
is making him indeed a. Feal Creator, bul a lovernour oulis
s
2
12. The orgument in this taragraph; supposes, Mat Whatever
Nominal. P
sod does, is supernatural or miraculous; and consequentl yit lends
lo exeoude aloperation et lod, in he loverninu d Orderinu ofthe
Natural Morcd. Put the frutnis: Naturat et supernatural
are nothinu at al different Nit regard to Lod, eul distinctions
merely in Dur Conceptions el things. Lo cause the sun Cor Earth
to move regularly; is a Thing Ne call Paturali to Bop ils Motion
for a Day. We call supernatural: Dut the, One is thez Effed ot
no greater Folser han the Oter; moris the ne; Nih respect
Ao Tod, more orless natural or supernatural than the ether
9
Sods benu present or tothe Norid, does not make him
tobe he soul op te Worid. e Soul, is part of a Compound, Mhereos
Dody is the Other Part; et hey mutually affect each other, as saret
q tes
ol the fame Phole. But lod is present fo de Morio, notas a hant
batas a, sovernour; acing upon Al tningi; hmsels acted apon
by Nothmus. He is not farfrom every one ol us; for in toim We
et A tiimgs Z live et nove et have our Being.