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# Title: Leibniz-Handschriften zur Theologie LH 1, 20
# Folio 394v, page id 00068378:0792
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al
lerves et Spirito simpliis, bij Lasse et Communication of Godis appetius
u
influence the Wole Dodey, which
Best 14. The Archivis forces, hinigk are in the universe, dominiss
l van de so as to stand in need of new in possessionis is no inconvenient
no disonder, no imperfection in the Worthmanstripo of the univers; but
10
d
e
is theance presence of the nature of descendent thing. Und dependens is
ofringe, is not a Mutter that l’ants to be rectif sed. The laße of a humme
H.
berfeman making a Machine, is suite an other Thing: De causaise the Posters
orsores by which the Machine continues to more, are also gether in
sey
dependent on the Artificer.
5.) The Prule, intelligentia supeamandana, mag well be allb
asitis here explained: That withbothorth this explication, the expression
very apt to lead to a Wienig notion, as if tod was not realllus et substanti
ally praesent evens more.
16. To the auctions here proposed, the ansser is: That God doe
co
t
Car
alstags act in the most regularet perfect manner: that there no
Disonders in the Ho-Lmanshio of God, et that there is nothing more
4 pro
Extraudinarii in the Alberations he is qualesed to make in the
trame of Thinas, than in his Continuation of it: that in Thumbs
in their ossin mature absolutulus Cavalat et Indifferent, the will of Tod
S.
kan freelij chose, et determine itzelt, Wiliceret Amque External Causa
p
to im well it; et that his a perfection in Tod, te bey de able so to do
That sprâce does not at all depend or the existence or Order
or situation of Bodies And, as to the Nation of Miracles.
et
2
17 The Lvestion is not, that it is that divines or Philosop
visnullus allervor not attendirt. but that Réhs men ailege for
x
their Opinions. Ita Mirade be that only, which sur vasthes
the Jasper of all createderings; Item fora Man to Walk or
the water, or for the Meron of the Sum or Cath to be Apped
is no Mirade; sime mine of these things require infinite
u
Vo effect him. Hor a podij to more in a Circle ro
a Conter