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# Title: Leibniz-Handschriften zur Theologie LH 1, 20
# Folio 403r, page id 00068378:0809
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res
er
coulo
nation
ment
M
e
Vortd
rat
Re
mon
A,
et
homgh
gn
 et
eas
dcus.
mld
etys
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e 25
benus
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aper
m
Ges
ol thinus conveyed toit through the Organs ol Pense: Tod discerns
Things, by beinus present to et in the substances of the Tumgs them
selves. Not bu froduemus them contrnually; for the reses no
c
a
Ia:
trom his Nort of Greation:) but by beinus continuallus omnipiesent
ju
to everys ihinus ihich he created at the Beginumu.
y1. That the Toul spontd not operate upon the, Dody; et y et
the Body, by mere mehanical impulse of Matter, conform to the Will
ofne Toul in all che infinite varrety ol spontaneous ammal-motion;
is a perpetual Miracle. Fre- established tarmonit is a mere
Nord or Term of Ant, et does nothinus toWards explainmqs the Cause
ot so mraculous an effect.
12. So suppose that in spontaneons animal. motion the
soul gives no net motion or impression to Matter; but that al
spontancous animul- motion is penformed by mecmanical im-
s
anc
pulle ot Matter; is reducinus all chings to mere tate et Necetsity.
Toc 5 acing. in the Wortd upon everu sumus aster What manuer
i
P3
A1. 
he pleases. Vhitont any Union et Mithont being acted apon byy
axy thing; Thotes plainlus me Difference bet Ween an Ommipresent
sovernour et un maginarys soul of the World.
313. Cvery Achion, 2t (in the Nature os Things) Ane sivinus
al a net force tothe Thinus adedupon. OtherWise tis not
really action, but mere passiveness; as in the case of all mehanical
et manimate communications ot Motion. Ptherefore ne sivinqu
of neW force be supernatural; then every action of lod is
supernatural, et he is quite excluded from the soverment of
sand
the natural Norld: And every action of Man, is either super-
natural, or else Manis as mere a Machine as a Clock.
134 et 135. The Difference betWeen the True Notion ot
God, et thatos a Toul ol the Noild, has been besore povn:
Paper 2d 87Z: et in this Paper. 829 et 3Z
36. This is anMered;ust above; P3l.
137 Che Soul is not defsused Through the Draim; but 21