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# Title: Leibniz-Handschriften zur Theologie LH 1, 20
# Folio 404r, page id 00068378:0811
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3. Unusa alnesi is necessarilys included in the Notion of a
Miracle. Hor, oher ise, there is nohhmus more Wonder ful, nor that re-
quires greater fater, to effect, than some os tiose thngs We call
naturat. Sach as, te Motions ol the Heaventy-Dodies, the generation
et formation ol Flants et Animals, et 1 et hese are for this onty reason
not diracles, because me are common. everthelesi, it does not fallo
that everus thnus Wurin is unusual, is Theresore a Miracle forit
may be omby the irregular or more rare effect ol usual Causes: et
Nihica Aind are Cclipses monstrous virts, Madnesi in Men, et mnu=
merable thmgs Which he vulgar calli Paodigres.
+4. Thisis a Concession ol Nhat atteged. Atudl yet tis contrarus
tothe common opmion. of. Divines, to suppose that an Angel cun
Nork a Mracle.
45. That One Body spourd attrait another sans aucun moyen
is indeed not a Miracle, bat a Contradiction: ter tis supposinus
Jomehinq lo act Whore it is not. Dut the moyen by Which Mo
Bochies attrait eat other, may be mvisible et intangible et ot a
difserent nature from Mechanism; et yet, actinus regulartus et constantlus
may. Nell be called naturat; beinus much less Nondersul than
Animal- motion, Nhich is never called a Miracle.
46. I the Wora, Natural. Foriet, means here Mechameal,
Men al animals et even ien are as mere Machines as a Clock.
Dut il the Nord doer not mean, mecmanical forces, then Travi-
tation may be effeited by regular et naturat Fotrers, hhrongh
hey be not Mechamcal.