# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068398:0016
# Permalink to this reading: https://leibnizlegible.com/page/00068398:0016?run=74
# Title: Leibniz-Handschriften zur Jurisprudenz LH 2, 3, 1
# Folio 8v, page id 00068398:0016
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 7r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068398&page=16
# Source image: https://digitale-sammlungen.gwlb.de/content/00068398/jpgs/default/00000016.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine
# Lines: 32 recognised, mean confidence 0.94
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

caperentur
de societate illa Univer sali capiantur 
quae civitas dei  dici potest. sed si ut
fil accipiantur de Humana societate lsvita
tertum praeceptume acedite epetates quam
in hac vita colimus, tet ce has duo praecepta ambo praecepto
tertio supremo cedent, omnia enim hujus vitae
bona malaque nihili habenda sunt pro aeternis boris
bonis quae futuris bonis malisque, quae Deus suis
ra
amicis aut hostibus destinavit. Itaque hoc est
conscientia forum, cui satis faciendum etiam
 vera, sed sublimis philo sophia docet. Nec
bene
sufficit epteme sese erga alios genere 
suc
revet
tranquillitatis et commoditatis causa  Nam qui
non alias rationes juste agendi habet, nihil apud se invenit
eaet, per quod a magnis sed fructuo sissimis
sceleribus deterreatur, quae impune patrare possit. A eportet erg rei it est supremi boni omnius
erfecta
itaque ultima justitia ratio tandem in hoc novissimo verae
pietatis praecepto consistit. Et sic ordinanda est
ipsa Humana c societas, ut quam maxime congruat ad
divinam, et cum caeteris  doctrius et virtutibus,
cognitio amorque Dei in nominum animis accedantur
Nopet  adesse
nos ita affectas esse ulamor
aliis destderis praevaleat
cacissime
hecendantur