# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068401:0077
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# Title: Leibniz-Handschriften zur Jurisprudenz LH 2, 3, 4
# Folio 39r, page id 00068401:0077
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 42v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068401&page=77
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 62 lines, status machine
# Lines: 62 recognised, mean confidence 0.92
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

(Sr. actuale non originales
deccatum est stutus.
voluntarii injustui
tus continetur hic et culsosum
Crimen est puccatum
quod meretur poenam+
corporalem, infamiam
confiscationem bonorum
quanem.
Crimen falt est
fraus in illis admissa
quibus probationes in
republica nituntuer, uet
in scripturarum testi
insignium ve
um, armorum, nominum malitiosa
mutatione et corruptio.
ne crimen falsi est ad
dolum ut veneficium ad aliud nocumentum corpori illatum
ad Sehtiiem ad aliam plagam si
Calumnia est peccatum
in judra substantiam, seu
mans
olus in prdlicio.
bravaricatio est in pedli
cio ut proditio in bello
Culpa est peccatum ex
Ergo peccatum in q
errorevel lignorantia, uno verbo ex defectu cognitionis qui dubitat
val potius actus malitiosus C non ertat, sed tamen quorat
Malitia est peccatum
scientis se peccare.
Malitia erqo est volun
vel potius tuabith peccendi in voluntate, etsi beoluntus
tas reccandi.
Dolo ut aeceptio meditata
sine consulto et voluntate
descipientio.
habet simplicitati)
non sir semper actuntis. ut
lutro da quaerit viadum
non semper legitat di eave
sed tamen semper in mratian
etatant m onae
qualisi saceroti consderantit nam pontifitio
3
92
status, ut comprehendat et
peceata omissionis
Reatus ipse nec est voluntarius
nec iniustus quaeritur an
possit definini actus tam gene
taliter ut cograssionem
etiam comprehendat
Nam etsi status sit volun-
tarius, tamen si non ostet
esse pecca minosum ent
tantum sulposus, non
malitiosus seu dolosus
quod pob si quis be
iogicat quidem et quaestione
etgignorantia adnut plus