# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068401:0081 # Permalink to this reading: https://leibnizlegible.com/page/00068401:0081?run=74 # Title: Leibniz-Handschriften zur Jurisprudenz LH 2, 3, 4 # Folio 41r, page id 00068401:0081 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 40v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068401&page=81 # Source image: https://digitale-sammlungen.gwlb.de/content/00068401/jpgs/default/00000081.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 50 lines, status machine # Lines: 50 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 24 Haereticus est defens or pertinax opinionissa luti periculum creantio Schismaticus est desen sor pertinax opinionis pali Ecclesiae pericu lum creantis. Onfidelis est qui Christi quaes sudei malu metum, pagimi fulem respuit. Apostana est lapsus in infidelitatem: berjurium est jura mentum mendax. duramentum est pre interdum amen sumntum par eo qui ad haereticos transit. quod qui plus amel facu dicitm relapsus nocatio Der ad poena talis formula gote bi unul in casu mendacii. pror strastri sus quemadmodum vi demus eos qui in praesen tra Dominorum aliquid valde asseverant testari se poenam non recusa turos si mendaces de prehendantur. non q renunciet misericor t dice, aut quod fibi ad es mere possirt jus depre candi, sed 4 veniam sibi reddent difficilio Furtausae etc. non est juramentum sed pocr solito asseveratio rem. Si pra jurans praeterea misaricordia renuntiet, granm erit deseratio, sed tamen jus speu misericordiae ideo non perdet Haresis vel es defertus cognitionis ex malina ortus magniud in quaestione magni ad satutem inoimenti Tatis haeresis dicitur formatis, sin matitia absit, dicitur materialis ut vult Holibius,