# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068450:0016
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# Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5b
# Folio 8v, page id 00068450:0016
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 7r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068450&page=16
# Source image: https://digitale-sammlungen.gwlb.de/content/00068450/jpgs/default/00000016.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine
# Lines: 33 recognised, mean confidence 0.98
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

nicis dimovere, sed potius secundum eas operari; omniaque ita ab
initio constituta esse à Deo, animas corporaque vreante, ut seriei perce-
etionum in anima, perfecte respondeat series motuum, in corpore; et
vicissier.
et quemadmodum omnia in Creaturis, quatenus aliquid per-
sectionis continent, à Deo emanant, et tamen in naturali rerum cur
su omnia per leges naturae exstatu praecedenti in statum sequentem
derivantur, deo abinitio omnia sapientissime constituente, ut catena
quodam aurea ex se invicem nascantur: ita in corpore organico vi-
ventis, cui ima tanquam rector peculiaris praest, etsi omnis actio-
num sons sit in anima, nihil tamen sit, praeter corporis leges; ute
vicissier nihil in anima nisi per proprias leget oritur, etsi foni pasio
num ejus ex materia oriatur.
Itaque quando anima vult aliquid cum successu, machina sponte sua
ex insitii motibui ad hoc apendum inclinata parataque est; ed vicissini
cum anima percipit conporis mutationes, non à corpore leger anima
turbante, sed ex ipsa serie perceptionum praecedentium (sed confusarum)
novas haurit.
Quod nisi ita esset, peccaretur continue in magnum illuo ratio
cinationis principium imtio positum. Neque enim explicari posset a quo-
quam, quomodo ex perceptionibus animae oriantur in materio fi-
gurae situsque, aut quomodo ex his in amima perceptiones nascantur.
Causa eroo consensur in Deo quaerenda est, non quasi eur nove
producente (ut volunt autorci causarum ocvasionalium) leges que
rerum turbante, sed ab initio dante tam aninae perceptiones
quam conpori motus, ita coordinatos, ut Anima sit essentiale con–
poris repraesentativum, et ut conpus sit essentiale animae instru-
nientum
Atque hoc modo sit, ut omnium naturalia ratio reddi possit m
anima conporeg, dum statur praeseni corporis exstatu praecedente nasc
tur per legec causarum efficientium, et statue praseni anima exstatu
praecedente nascitur per legei causarum sinalium.
Mic