# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068450:0028
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# Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5b
# Folio 14v, page id 00068450:0028
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 13r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068450&page=28
# Source image: https://digitale-sammlungen.gwlb.de/content/00068450/jpgs/default/00000028.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 19 lines, status machine
# Lines: 19 recognised, mean confidence 0.97
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

institutos, ibidem habetur. Sed vereor, ne ita Anima conporea et mon-
talis reddatuor, et in id ipsum trancformetur, quod alii sporituum scorpo
reorum scilicet) nomine desionant; praesertim cum Ce. vir spiritus
hujusmodi, ab anima scilicet diversos, neget. Hoc certe consilio Hobbe-
sivo sensionem per reactioneni explicabat. Sed Cl. Hatorem ab anima
imaterialitate tollenda alienissimum puto, cum etiam motus pro re
incorponea habeat, animamque adeo motus fontem multo magis. Sed
revera motus, (id est, loci siturque variationes) quanquam sine anima
vi non nascerentur, in corpore, sunt tanquam in subjecto, cum sint ao-
gregati magis quam Monadii affectioner: animae actio propria a moru
diversa est. Quod autem spiritur vitalei animalerve, id est, fluidum
insepsibile, celeriter in corpore dircvrrens, negat Vir Cl. miror
Nam ut nihil aliud sit in corpore impetum faciens, quam amna, ratio
rerum non fert. Praeterea impetum facientia etiam in rebus vita ex
pertibus esse constat, at sape cor animali evussum palsare norum est.
Cum ergo actiones corporum, presto sint, cur ad incorporalium influpue
confugiamus; inco revera ad supernaturale aliquid, seu quod ex rerum
nativus explicari impossibile st. Adde quod nimis efficeret haec causa
Nam, utjam momumus, potentia animae nillis limitibus coerceretur.