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# Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5b
# Folio 22r, page id 00068450:0043
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 21v); this page is its right half.
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine
# Lines: 34 recognised, mean confidence 0.98
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organicarum administratione tribuendum sit Amimae, ea meo
Harmoniae praestabilitae systemate respondebitur, tribuendo
ei omnia, si corporis obsequium ea consenru spectes: tribuendum
vero nihil, si quid relurtanti imperatetur. Miraculi quod
dam genus foret, si anima in corpore aliquid efficeret prater
ejus naturam. Unius hoc Dei proprium est, aliquid rebus
inducere posse, praeter earum leges.
Duod habetur p. 1b0. magis aut minus, fortius aut sen
XXVIII gnius, continue aut interrupte moveri, rem esse, quae non
dependeat a corporis organici dispositione, sed ab anima; id
quidem dici valde miror. Ia consequetur, quod poulo ante
dixi, quantamvis vim ab anima imprimi in corpus posse.
Certum utique est, explosiones, termentationes, aliosque motuo
intestinos gradu variari pro fluidorum et vasorum, tum etlam
pro impetum facientium ratione. Etiam in crassiore
mechaniomo fontes habemus maegualiter et per intervalla
stuentes. Consuetudo, quae hic allegatur, non minus
corpus quam animam ad agendum aptat.
Gensum nihil aliud esse quam reactionem subtilium
motum eaternorum in subtilisoimos motusa ab anima,
percipiendi fine directe institutos, ibidem habetur. Sed
vereor ne ita anima corporea et mortalis reddatur, et in
id ipsum transformetur, quod alii spirituum (corporeorum
scilicet:) nomine designant; praesertim cum et. Virspiriu
tus hujusmodi ab anima scilicet diversos, neget. Hoc certe
contilio Hobbesius sensionem per reactionem explicabat.
Sed CI: Antorem ab anima immaterialitate tollenda ali
enissimum puto, cum etiam motus pro re incorporea
habeat; animamque adeo motus fontem multo magis. Sed re
vera motus (id est, loci situsque variationes: quamquam
sine animae vi non nuscerentur, in corpore sante tanquam
in subjecto, cum sint aggregati magis quam Monadis asue
sectiones: animae actio propria a motu diversa est. Quod
autem