# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068452:0008
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# Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5d
# Folio 4v, page id 00068452:0008
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 3r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068452&page=8
# Source image: https://digitale-sammlungen.gwlb.de/content/00068452/jpgs/default/00000008.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine
# Lines: 41 recognised, mean confidence 0.96
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

tione i seu effectibus quibuslibet, in quibus tamquam fine.
tam intentionis, quam actionis, tandem subsistit.
C. Rationes dubitandi, expreosae  iterum non ad-
duntur..
D. Disquirendum itaque, quid e deversa sententia
meae opposita, colligi possit: Dioitur autem.:
Ego... censeo, mentem arctius Deo conneoti, quam
E corporibus; Niec tantum destinatam esse ad res externas
Lnosiendao, quae olique involuuent corpora: quam ad
cognoscendam seipsam, et per haec, ductorem rerum.
Servelim prosecto, hano sententiam qualioumq. de-
ductione eludidari; ego fateor, meus in terminis habilibus,
hic nihil gerspicere.
Duod enim, Thysica Soientia vlla, Anima ad agni-
tionem Des, et Auctoris, pervenire possit, nedum avotiu
adeoq. propius, aditum huo habeat, ego certe non valeo
pervestigare et hoc nomine satie Theologicam agnosco
adsentionem Pauli, quod omnee gentes sea homines, Devo
exsuis operibus agnosiere possint: Si simplioiler de ope-
ribus physicis, et non potius Thysico-Moralibus sit sermo
Consiientia, Inquietudine et tanden poena plerorumq. ma-
leficorum etc. atbenta animaduensione observandis.
Ceterum, uti minime nego, sed omnino consentio
quod anima humana etiam possit, e multis set velut omni-
bg, quae attingere possit) corporum, comunibusi sed tamen et
ordine et dignitate primis, actuationibus, tandem eo pen-
venire, et intelligat,
T. Primam, pracipuam, et onieam, ad omnia Con
pora, omnesq.e eorum affectiones primas et promarias, a
qualiter efficacem canosam, esse unam, et quidem quasi sim–
pliciter. Aetiuam, np. Motum, et quidem directionum
capacem, seu potius feracem
TT. Si haec ceosaret, omnia corporea confestim.
destitutura fore illud esse, quod sunt; et ingprimis
quidem copiosiosima, et scoundarum caarum ratio-
nem ad reliqua pauciora numero, habentia.
ITF. Vnde adeo, otique eminentem, et tan-
dem primam, Unique huius, dignitatem aeque atque potesta-
dem, intelligere, et vere colligere, valeat:
Ita tamen in aprico positum est, quantum ad-
huce