# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068452:0009 # Permalink to this reading: https://leibnizlegible.com/page/00068452:0009?run=74 # Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5d # Folio 5r, page id 00068452:0009 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 2v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068452&page=9 # Source image: https://digitale-sammlungen.gwlb.de/content/00068452/jpgs/default/00000009.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.96 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. huc alligata maneat corporeiae illis respectibus etiam sub hac consideratione, Anima: Ut infinitatem, subsistenti- am etiam proprian sine Creaturio, et separatam a Crea- tario, numguam exporrecta intueri valeat, aut de illa certo centa esse, sine prasidio et vera energia seu actiua potestate, fider: et hoc non aliunde, nisi quod proinne, adeoq. quasi proprie, in hac terra, alligata sit corporeis affectionibus quatenus in corporibus ab illa sentiunts: Unde etiam paucissi- mae certe Anima hucusqe pertingunt; pleraeque. vero illud magis habent a traditione, ut omnec gentes, quae Deum. aliquem coluent, quam ab oltima illa intensione et e- rectione contemplat conis simpliciter. santum abest, ut mena in genere, adeoq. numero qualibet, proprie et direite, arotiue conneva sit Deo, ut, et quatenque. Auctori rerum omnium.. Quod vero insuper vult sententia hac, quod Anima ad cognoscendam serpsam destinata sit: Iti Phy- dice, aut de sua saltem essentia, negotium est nuequam neque dabile, neque probabile: Hta dubito, an m to- ta Thcologia. Divina, vera, non verbali et soholastica, hoc postulatum, aut promiesum; saltem, monstrari pos sit, quod anima se ipsam cognoscere, vel possit, vel debeat: secundum sui Essentiam: Sed quiaquid de statu ejus praeterito et futu- ro, onde deciderit, quo restitui debeat, ibi exigits, certe absolute adeo est fidei, ut anima etiam. viribus divinitus datis opus habeat, ad perfectu et inconcuosum consensum. Unde in nostro tractandi genere, de Physica scientia de Anima, (nan omnino ad Physivam per- tinere statuo) nihil quioquam horum de illa a- gnosoi, iterum sentio. QVSXSO, in dubirum venit, quod p. 35. licet Estrepituo in aures illabats, altentio vero desil, sen- sum formaliter fieri negem.. A. Nullus hic cirda acceptionem subest defectus: B. Neque vero etiam opue esse puto olle- riore explanatione, ex abundanti tamen, rem de