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# Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5d
# Folio 27v, page id 00068452:0054
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 28r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068452&page=54
# Source image: https://digitale-sammlungen.gwlb.de/content/00068452/jpgs/default/00000054.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine
# Lines: 41 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

Ha sunt Positioneo illae, et illationes, nen trivia
Peripatetica nota; duas, puto, melius informare, seu potius
reformare, dignion fuisset occupatio Recentiorum; quam ad-
sumtis his, tamquam in solidum, saniora sperare alia do-
gnata, quae sub tali compleocu, fieri non potest; ut sareats.
Ego quid de singulis, Propositionibus, aeque atque.
illarum rationibus, sentiam, libere edioseram..
Primam Propositionem, qua est:
Anima non potest monere Coppus:
Jeego, Luia
Ratio cius, quae affertur:
Luca Anima est immaterialis:
ut ratio
ita falsa mihe comparet,
Ut potiuo contrarium probare,
possit, imo debeat.
Huiuo adsertionis meae, directe contrariae
rationem,
oppono simul,
Propositioni secunda, qua est:
Anima non potest mouore:
ejusque rationi, quae est:
Quia motuo est affectio Corporis:
Hic quaero: An affectio Corporis, et Corpus
sit res ona eademque.? I. e
An Corpus sit Motus: et Motus sit Corpus?
Grudentioreo, nempe realium conceptuum compotes,
statim negant, et agnoscunt:
Distincta esse, esse vna, et esse vnum:
C
esse siinul et esse idem:
Jidem faorile intellectu comprehendunt,
Ce
Luod minime Metaphysicum (odioso sensu)
sed reuera Ghysiorem sit
Quod, qua cumque affectiones, mente vere
dignosoi possint, a Corpore: Illae, licet non
tam sensibus, quam sola mente, separari
possint, a Corpore; samen dum etiam
sunt in corpore, habeant veram discre-
Jam