# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068452:0072 # Permalink to this reading: https://leibnizlegible.com/page/00068452:0072?run=74 # Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5d # Folio 36v, page id 00068452:0072 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 32r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068452&page=72 # Source image: https://digitale-sammlungen.gwlb.de/content/00068452/jpgs/default/00000072.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 46 lines, status machine # Lines: 46 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Ad pag. 151. repetita dubitatio, de Alterantibus in ordine ad Euacuationem, soluta est X5. XXIV. XXVII. Duantum ex iis, quae hic afferuntur, hariolavi possum, puto Harmoniam praestabilitam nihil aliud esse, nisi Nlaturam, ille sensu acceptam, que de Lege quasi positiua Divina, accigi solet, secrendum quam omnia ita fiant, utisiunt. Huiuo consideratio; cum intelleatui; nostro nulla na- teat, nisi a grosteriori; fi rem a Materialibus et corporalicus subiectis ordianur, nihil aliud inferet, nisi quod haec sub recta ita facta et constructa sint, ut aliam actionem non subeant seu recipiant; Adeoque a Receptinitate Patientis Argumentum formandum erit ad activitatem Agentis. Cum autem receptiuitas datientis, quantum ad Cogni tionem, soli sensuum testrimonio infintat; ommo vero actui ex- perientiae: Dequetor hinc, quod quicquid sensu non comperton habeamus, non sit verum. Si n iusto ordine mancamqu, nempe quod omne, quid quid experientia sensuali non sit degrehensum ecognitioni nostrae non sit verum: Omnia recte habebunt: chincime autem inde progredi licebit ad negationem veritatis ipsarum rerum, extra nostram Cognitionem. Cum vero aches experientia non debeat circumseri bi, solo sensuum testimonio: Sed potius Actiuitati aucdae, vi- gili alacris solenti, sagaci, bene ordinatae, neceosariis subsi dics affatem instructa, ab erroribus et praiudiciis optige repurgatae, et longe plurimarum rerum. (specierum subal- ternarum, nedum specialissimarum) pervestigatione bene fundata imbutae, mniti debeat: Magnum profecto postulatum est, et nullam exccusa- tionemadmittens, veram Harmoniam. a posteriori ad priora formare velle, nisi Actiua tali, non nuda qualicumque actuali, Experientia, bene, imo optime instructq, nego tiam hoc aggrediaris. s Dabo epcuribus, duas tantum conditiones: A.) Nisi exquisitiosime perspectam habeas dif ferentiam, Regni Carporun Slahiralium, Factorum quidem sed nulla necessitate iterum, aut ampliq fientium: A Regne specierum. Flaturalium, neceositate exquisita iterum iferumque fientium: Abes ab ipso limine. Z.) Risi dystema oniformium, et oniformiter per petuorum Motuum vere MacrocosmicoSystematicorum, satis perspectum habeas; dnopie assignabis singulis im- mensi