# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068452:0090
# Permalink to this reading: https://leibnizlegible.com/page/00068452:0090?run=74
# Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5d
# Folio 5v, page id 00068452:0090
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 2r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068452&page=90
# Source image: https://digitale-sammlungen.gwlb.de/content/00068452/jpgs/default/00000090.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine
# Lines: 37 recognised, mean confidence 0.97
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

planatione, ea abundanti tamen, rem desentatione,
meo modulo delineatam, cabo.
Pensatio habet duplea instrumentum, tanto ean
quisitius, quanto teneriora habet objecta,
Vrum debetur objecto colligendo, ut unita magis
efficacia fortius allidere possit, ad alteram imstramentum
quod_
Anima percipienti magis immedrate feroit, et nihil
aliud est, nisi Nervorum tenerrimae earremitates
Primam illud manet fere perpetuo in cliopositione
satis agili, quamdiu sanum est.
Hoc alterum vero non aeque perpetuo estmusu;
ut in somno: et sub vigilia etiam, dum uni rei magis intenta
est Anima, reliquarum quasi speculat. et excubias, tantisper
remittit, ut, licet objectam per acitus sibi destinatos, appellat
tamen remissos nerros et flacerelos non percellat.
Digundem hoc suum proarmum et ultimum, mages imme
diatum, imstrumentum, Nervos, actuat ad actum sensus quemlibet;
ipsa Anima, tum motu vividiore, tam directione veluli exquisitio,
re: quod in eaquisite destinatis videndi, audiendi, olfaciendi, inten,
tionibus satiae notum est: Vnde horchau, Zauphum, arrigere non
tam aures in homine, quam intimiora earum, acuere visum, psant
Saau fehan: Et nota est, tam intenta, quam reperita, avei,
Bria olfaciendi, degustandi, pro accurata aliqua diseretione
odorum, saporum, etc. absolvenda usitata.
Inde, quando vel non satis instrumentum hoc. su
um proximum actuat Anima, vet totam suum intentio
nem, in aliud quiddam direxit atque convertit, non pene
trant ad ipsam incursus, per alteram partem
seu portam Organi irrumpentes;
Adeoque tunc nulla fit plena et vera
perceptio.
Tertractavi autem Aotam rem pariter uno
plenius, Theor: p. 574. 525. etco eum quaestione an
gendo an vero patiendo siat sensatio?
C. Rationeo vero dubitandi iterum non apparent
Sed sola