# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068452:0151 # Permalink to this reading: https://leibnizlegible.com/page/00068452:0151?run=74 # Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5d # Folio 36r, page id 00068452:0151 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 31v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068452&page=151 # Source image: https://digitale-sammlungen.gwlb.de/content/00068452/jpgs/default/00000151.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Unde summopere cavendum est, ne sut magnificis nomnibus, et vastis conceptibus, sive res pura opinionis praestruamus; sive statim ad generalissimam illam applicationem, immediate; recurramus: Deus ita voluit; ita constitutum est; nulla alia est ratio, nullus finalis, nullus exsentialis respectus, quamobrem haec ita fieri dedeant,nibi quia ita absolute voluit Deus: quae est plebis Thilososa, fo hat aben fuine airth also. Nullo autem usquam opus est novo specioso titu Wo si solum intelligatur, uti quidem apparet, antiquum illud, quod agens agat secundum receptivitatem Patientis: Aid eogue nihil possit persici, nisi Harmonia sit inter Agens et datiens. Cum autem liberum agens, etiam possit, si non per, fivere; tamen audere, quod fieri non possit. Et hoc maxime, samiliare sit humanae Animae, ita uti hodie est; rum etiam Animalia bruta, saxe summa ope conten, dere videamue, quod perficere, et in plenum actum deduceu re, non obtingat. bi hic manet Harmonia illa prastabilita, unice a posteriori ad prius. An ergo illa, quae fiunt eum, summa contentione (.licet effecta non potiantur:) non siunt, non casistunt, non vere sunt? Aut est aliquid, uno pluu rimum, quod sit et siat nihil obstante ulla Harmonia praestabolita, sed extra ipsam, ab alio plane princimo, et secundum plane aliud, et quonam referendum? an ad positivam Dis. Harmoniam, etiam praestabilitam. Certe enim et hoc, aut ab alio principio, aut secundum aliud principium, contrariae Harmoniae, fieri, necesse erit. Ad reliqua vero omnia, de potestate Animae, ulq tra Receptivitatem Corporis, jam supra abande dixi. Velim damen ut monstretur, annon Anima mutta possit, imo soleat tentare, machinari, moliri, contenderes maxime ommum autem velle et sperare, ultra receptivitatem corporis et rerum corporearum. An ausus hi,