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# Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5d
# Folio 37v, page id 00068452:0154
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068452&page=154
# Source image: https://digitale-sammlungen.gwlb.de/content/00068452/jpgs/default/00000154.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine
# Lines: 34 recognised, mean confidence 0.99
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

creatam impossibile, niri per solam illam rationem,
(quae mihi passim imputata hucusque est, a qua vero
ego longissime absum, nempe:) ut Animae potestates
essent infinitae Energrae.
Quod cum alienissimum sits ab Ente, etiam mani
fessissime finito, et in omnibus vere notis, suis actioni,
bas, non solum ad certos, sed etiam (rassos, et maxime arctos,
fines, adstricto; gnanis est proinde, omnis talis timor, et
nulla resquam consequentiae apparentia.
Longissime autem hoc ipgo adhuc abest, ab eo, Anima,
ut in spiritus corporeos transformaretur; aut quidquam Cor,
poreum ita fieri deberet.
Longissime pariter abert haec sententia ab Hobesii,
Spinosae, Campanella, etc: phantasiis, quae sensationem
nonfieri per reactionem, sed esse ipsam reactionem,
sommaverunt, a quibus Tudibriis, quantum absint, qui
totum sensationis actum Corpori et spiritibus Corporeis
tribuunti Neque sensationes sobum, sed motus quoque
sensationibus, et proportionate quidem, obsequentes
et vestigia legentes, his adseribunt: id ipsi viderint.
Quae omnia ego potius demonstro, ab omni ration
ne, propter defectus ullius probabilis finis, et ab omni
experientia, propter defectum ullius exempli (:a peti
tione princimi, remoti:) alienissima esse
Manifestissime vero necessaria esse, Animae uni
versis, quas usquam voce cognitas habemus, potettatibas,
tam secundum ipsarum subjecta, quam objecta, siu
nem et media, his subjectis et objectis ( ut in se sunt:)
unice quadrantia et proportionata.
Ia utique, uti rectissime concluditur,
denique alienissimus utique sum, ab Animae adseriben,
ila Materialitate aut corporeitate, nempe
nuda patibilitate, et propriae activitatis Carentia
Minime vero