# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068453:0014 # Permalink to this reading: https://leibnizlegible.com/page/00068453:0014?run=74 # Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5e # Folio 7v, page id 00068453:0014 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 6r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068453&page=14 # Source image: https://digitale-sammlungen.gwlb.de/content/00068453/jpgs/default/00000014.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Ex vehementissima subactione, et circumactione per varia vasa, manifestum esti dissipationem, involutio, nem, secretionem sequi 1.) Ex eo quod principium motus a materia, mota di, stinguendum monetur, non sequitur, motus vitalis inteq gritatem, a materiae et organorum proportione minime pendere. Nam sub materia, per organa discurrente ipsum motus principium comprehenditur: Certe nau furaliter nullum est principium movens completum nisi corpus quod jam est in motu, et sic novos motus mechanice producit. Itaque facile concipi potest, prinu cisium movens energiam in corpore animulis eodem modo augere ac retardare posse, ac furni vis per registra aut folles, aut ingerta, intenditur aut minuitur. ec aliter apud nos etium an, mi pathematibus effectus corporei coharent, quam quia motus materiae tenuis, seu spirituum ut vulgo appellari solet in corpore pathematibus animae ac eurate respondent (2) Hinc etiam animi pathemata corpori pro sunt aut nocent, quia in materia spirituosa seu imu petum faciente, aveurate repraesentantur, (3). Materia, impetum in nobis faciens, non ignoratur in solidum, sed agnoscitur ab effectu; Supposita regula, vera Philosophiae indubitata, quod corpus naturaliter non nisi a corpore contiquo et moto moveatur. Dissentientes confugiunt ad principia aeenta, et verba nihil significantia per qua, quidois ex quovis facere licet. 4D. Cum dico ab igne aierem attrahi fuliginem abigi, loquor ad sensum