# Leibniz Legible — https://leibnizlegible.com
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# Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5e
# Folio 8r, page id 00068453:0015
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 9v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068453&page=15
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine
# Lines: 35 recognised, mean confidence 0.94
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

ad sensum veluti cum anttiae aquum, solles aerem
attrahere dicuntur: neque enim ignoro, sed desenn
do omnem attractionem apparentem revera esse
impulsionem. Et miror in defentione hii de meo
sensu dubitari potuisse. Quod vero in flamma
idem sit in animali, pro re nata.
ADXVI
per
(. Ulti nuper praeceptionem, ita hic appetitum acci,
pio, ut nempe etiam minutiores et obscuriares animae eon
natus ad aliquid conveniens obtinendum; aut inconveniens
repellendum, ex perceptionibus non minus confusis ortos,
sub appetitus nomine comprehendam. Iaque non magis
omnem nostrum appetitum, quam omnem nostram peroen
ptionem animadvertimus, et hoc sensu statuo corporis
motus etiam nobis non animad versos appetitibus animae respon,
dere:
2 Distinguitur in Responsione inter ea quae in corpore siunt,
mechamie, et quae in eo siunt organice, id est ab anima illud
actuantex, Sed sciendum est, corpus non posse sic actuari ab
anima, ut leges mechanicae corporum vel minimum violentur.
Anima nullum motum, nec motus gradum, aut directionem corpori
dat, qui non ex praecedentibus materiae statibus motibusque mecha,
nice consequatur. Contrarium asserere est, vel animam mutare
in corpus, vel recurrere ad principia inexplicabilia.
1.
A
S
Cum cliai Mathematica non differre in Dhysicis, niri
ut abstracta animo ab ils qua concreta sunt rebus, hoc intellexi
ut numeri differunt arebus numeratis. Eodem eninim modo figurae
mathematicre differant a corporibus figuratis. Sed non probo differ
rentiam Responsionis quae unum refert ad phantasiam, alterum
ad memoriam. Nam non omnia intellectu abstracta perPhans
dasiam