# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068453:0025 # Permalink to this reading: https://leibnizlegible.com/page/00068453:0025?run=74 # Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5e # Folio 13r, page id 00068453:0025 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 12v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068453&page=25 # Source image: https://digitale-sammlungen.gwlb.de/content/00068453/jpgs/default/00000025.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.97 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. red corpori inhaerentes figurabiles, locabiles. Iaque miror quomodo in Responsione diei possit, nihil horum esse verum, nisi consistat in corpore, et respectum habeat ad corporeitatem. (.) Verum est animam velle proportiones, sed oportet etiam ut adsit ratio determinans proportiones, ea autem in corpore nulla est cum sit cupesvis proportionis capax. et si quis proportionem sumi pon nat ab eo quod corpori est utile, ( quanquam haec ratio moralis ad physicum effectum non sufficiat:) sequetur animam semper satis pon tentiae habitaram ad omnia corporis imcommoda superunda: Demique aliui sunt proportiones, aliud magnitudines, nam possunt eaedem manere proportiones ductis quantum vis magnituminibus. (1Z.) Amima est ens finitum, fateor, sed hunc non potest determiu nari qualisnam sit fimitus ille gradus motus, quem essicere debet. Unde producet plane nullum, nisi scilicet quem leges mechanicae ferunt. (43) Anima est Enc finitum, at non circumserintive, aq lioqui haberet figuram; sed perfective quoad perceptiones, quae in Deo omnez sunt distinctae, in caeteris dero percipi entibus, nempe in spiritibus et Animabus, sunt plus min nusve confuesae, pro gradu perfectionis. Sed quia eadem perceptio est moties plus minusve celeris, si omnia pro portione auita minutave intelligantur; hinc ea perceptio nibus animae gradus celeritatis in corpore determinari nequit, uti ea repraesentatione exigua, palatii magni in speque culo conveso exchibita, non determinaretur magnitudo palatii, nisi alia accederent, quae in anima locum non ha, bent, velut figura ipsius speculi et distantia a palatio (14.) In Anima optime concipi potest perceptio et apse– titus; sed non quomodo inde oriatur in corpore motus, per quem appetitus impleatur, nisi scilicet ope mechanicarum legum. 15) Dieit Responsio efficere Animae imconstantiam et impo, Hen,