# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068453:0035
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# Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5e
# Folio 2r, page id 00068453:0035
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 1v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068453&page=35
# Source image: https://digitale-sammlungen.gwlb.de/content/00068453/jpgs/default/00000035.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 26 lines, status machine
# Lines: 26 recognised, mean confidence 0.98
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

omnem organismum niti mechanismo seu praesupponere mecha
nismum. Sed hoc non est satis, addi enim debet organis mum
nihil aliud esse formaliter quam mechanismum, etsi ex quisi
fiorem et diviniorem; quia omnia in natura fieri debent mecha
nucé. Oujus ratio dudum allata fait in discursu objectionibus
addito, quia omnia debent ita fieri in corporibus, ut possibile
sit ea ex natura corporum, id est ex magnitudine figura
et legibus motus distincte explicari, et hoc est quod mechant
cum appellamus.
Cum allegali Boylium et Htarmium, et alios, non ad autori
tatem eorum sed rationes provocal, ne repetere eas necerse habe
rem.
V.
(1) Responsio repetit et fucetur assertionem hanc: Tota animae
non solum indoles sed destinatio quoqe tota, quam suimus, et
quantum usquam scimus versatur unica circa corporearun
objecimus
rerum affectiones. Hluic sententia obsectum est, quod anima
destinata sit, non tantum ad cognoscendas res exfernas, sed
etiam, et quidem multo magis, ad noscendum se ipsam, et per
haec autorem Deum. Responsio distinguit inter physica et
physieo-moralia, sed haec diotinctio assertioni addi debebat
nimis certe generali, quae certe fuit, et arreverativa, quast,
nihit aliud queantum asquam scimus nidi corporea affectio
nes ad animae destinationem pertinerent; cum tamen scia
mus non tantum corpora, sed et nos ipros et Deum, a nobis