# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068453:0044 # Permalink to this reading: https://leibnizlegible.com/page/00068453:0044?run=74 # Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5e # Folio 6v, page id 00068453:0044 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 5r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068453&page=44 # Source image: https://digitale-sammlungen.gwlb.de/content/00068453/jpgs/default/00000044.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. x vehementissima subactione et ciruumactione per varca vasa, manifestum est diosipationem, involutionem, secre tionem sequi. (1) Ex eo quod principium motus a materia, mota distinguendum monetur, non sequitur motus vitalis integritatem à materiae et organorum proportione minimé pendere. Nam sub materia per organa discurrente ipsum motus principium comprehenditur. completum Certe naturaliter nullum est principium movens motus, nisi corpus quod jam est in motu, et sic novos motus mechanie pre 6ducit. estaque facile concini potest principium movens energiam suam in corpore animalis eodem modo augere ac retardare Saut posse, ac furni vis per registra aut folles ingesta, intenditur aut minuitur. Nec aliter apud nos etiam animi pathema tibus effectus corporei coharent, quam quia motus materia ut tenuis, seu spirituum, vulgo appellari solet, in corpore pa thematibus animae auurate respondent. 2) Hinc etiam animi pathemata corpori prosunt aut nocent quia in materia spirituosa seu impetum faciente, auurate repraesentantur. 3) Materia impetum in nobis faciens non ignoratur in so lidum sed agnoscitur ab effectu; supposita regula verae Thilosophiae indubitata, quod corpus naturaliter non moi à corpore contiquo et moto moveatur. Dissentientes confugi unt ad principia axxHTa, et verba nihil significantia, per quae quidois ex quovis facere licet. ) Dum dico ab igne aerem attrahi, fuliginem abigi, loquor ad lXV