# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068453:0050
# Permalink to this reading: https://leibnizlegible.com/page/00068453:0050?run=74
# Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5e
# Folio 9v, page id 00068453:0050
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 10r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068453&page=50
# Source image: https://digitale-sammlungen.gwlb.de/content/00068453/jpgs/default/00000050.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine
# Lines: 30 recognised, mean confidence 0.96
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

Corporis
singalis motibus, appetitus, et si non animadversi in anima res.
pondent.
(3) eMiior quod ait Responsio, tonitru, tormenti explosionem, aliosque
fragores, non contremisiendi aut percellendi quandam efficacia
corpus, sed mentem auxia cura concutere. Nam non percelleretur
anima his fragoribus nisi organa corporea valde affiierentur; nec
etset terror in anima, nisi etiam magna esset turbatio in spiritibus
seu materia teni anima quam proxime respondente. Nec in terro
ribus subitis cura anxia locum habet, quippe quae tempore indiget.
Nec fictiones et phautasmata inania percellerent animam, nisi
organa et fluida cum organis communicantia valde commove
rentur. Itaque miror contradici communi sententiae per phaenome
na, quae ex illa quoque facillime explicantur. Sed tanti erat
disentire.
et Lulnt
(1) Dixerat Animadversio: animam nihil porre imperare ma,
chinae non sponte facturae. Hoc non ita explucandum est, tan
quam sensus sit animam nullum motum corporr imprimere
porse, ad quem non aptitudinem habeat; sed ita potues ut verba
jacent: quod Responsio tandem agnoscit. Nempe anima non
potest violare leges naturae corporea, nec corpus leges amimae.
Corporum leges sunt leges motuum, animarum leges sunt leges ap,
petituum. Anima quidem est Entelechia corporis animati, sed
ita ut omnes operationes in corpore mechancce exerceantur.
Itaque neque per parsiones animae mutantar nc motus spirituum
neque vicissim; sed sponte consentiunt inter se, ut anima per
se considerata per causas finales ad ea tendat, ad quae machina
corporea per se spectata pervenit per caus as efficientes :
Hqus nunquam amma auget vel minuit gradum celerita