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# Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5e
# Folio 10r, page id 00068453:0051
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 9v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068453&page=51
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine
# Lines: 34 recognised, mean confidence 0.97
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

tis aut eteam directionem spirituum mutat; alio qui violaret le
ges naturae; et induceretur aliquid inexplicabile. Haec jam pat,
luce exposita, et aliquoties contra objectiones insignium vicorum
mopugnata, credo nunquam ocules hAAssertoris subiire, et ideo obscu
noca ipsi viva.
doctrinae
(2) Hlujus ret ratio est, quod meo et multorum aliorum judicio, Anima
omnis sive humana sive alia quae cunque quae vere nomen hoc meretur
id est quicquid revera percipit et appetit; est substantia non extensa
neque partibus praedita, neque adeo naturaliter producibilis aut divi
pabilis; ideo à me etiam Monadis nomine appellari solet. Cum au
tem nulla sit proportio inter talem substantiam, et materiam corno
ream, neque ulla connexio concipi possit, inter appetitum talis substan
materiae.
tiae et motum hinc alterutrum statuendum est, vel cum plerique Car
tesianis Deum sese quodam velut parto obstrinxise ut in corpore
produveret, quae postulant appetitus animae, et in anima quae
pet
exigunt motus corporis; vel potiis Tarmonian a Deo ab initio
praestabilitan appetitus anima et motus corporis inter se consenti
eatet
re. Idq non fuirre Deo diffucile; posito enim ommia in corporibus
oriri ex motibus praecedentibus, et omnia in anima oiiri ex appe
titibus praecedentibus; suffererat una vice exarte conspirare appetitus
anima, et motus corporis, ut perpetuo conspirarent. Luet autem
corpus multa patiatur ab externis, tamen illa quoque in ipso corpore
jam dudum occalte involvuntur, ob HCxIXCyr rerum, seu
communuationem corporam, et divisionem acualem materiae in
infinitum; supponitur enim omnia plena et nonnihit fluida
esse, atque ideo quid libet à quolibet quantum vis distante pati.
Itaque quaelibet Monas non tantum sui corporis, sed et totius
universi speculum est, cum et in corporis ujusque motibus torum
universum exprimatur, non quasi ei simile sit, sed ut circulus
etiam a parabola et linea recta in projectionibus onomonicis conice