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# Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5e
# Folio 12r, page id 00068453:0055
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 11v); this page is its right half.
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# Lines: 32 recognised, mean confidence 0.96
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corpori inhaerentes figurabiles, locabiles. Itaque minos quomodo in
Responsione dies porrit, nihil horum esse verum, nisi consistat
in corpore, et respectum habeat ad corporcitatem.
(11) Verum est animam velle proportiones, sed oportet etiam ut adsit
ratio determinans proportiones, ea au tem in corpore nulla est, cum
sit cusus vis proportionis capax. Et, si quis proportionem sumi ro
nat ab eo quod corpori est utile, (quanquam haec ratio moralis ad
physicum effectum non sufficiat) sequetur anmam semper satis
potentiae habituram ad omnia corporis incommoda superanda;
nam
denique aliud sunt proportiones, aliud magnitudine, ponunt eadem
manere proportiones auctis quantumvis magnitudinibus.
(17) Anima est ens finitum, fateor, sed hinc non potest determinari
qualis nam sit finitas ille graduo motus, quem efficere debet.
Unde producet plane nullum, msi scilicet quem legeo mechanicae
ferunt.
(13) Anima est eno finitum, at non crcumscriptive, alio qui ha
beret figuram; sed perfective quood perceptiones, quae in Deo
omnes sunt distincta, in caeteris vero percipientibus, nempe in
c
spiritibus et Animabus, sunt plus minuove confusae, pro gradu
perfectionis. Sed quia eadem perceptio est motus pluo minusve
celeris, si omnia proportione aucta minutave intelligantur.
hinc ex perceptionibus amrimae gradus celeritatis in corpore deter
Sexigua
exhibita
minari neguit, uti ex repraesentatione (palatii magni enigna in speculo convexo apparente non deter
minaretur magnitudo palatii, nisi alia accederent, quae ur anima locum non habent; velut figura ipsius speculi et ditantia palatie
(14) In anima optime concipi potest perceptio et appetitus, sed
non quomodo inde oucatur in corpore motus, per quem appeti
tus impleatur; nisi scilicet ope mechanicarum legum
(15) Dicit Responsco effecere animae inconstantiam et impoten