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# Title: Leibniz-Handschriften zur Medizin LH 3, 1, 5e
# Folio 12v, page id 00068453:0056
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# Lines: 36 recognised, mean confidence 0.98
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tiam, ut desideratum in corpore non obtineat. Sed anima
imperfectio non consistit noi in modo percipiendi et appetendi
certo
nec obsinet finem, nisi cum omnia media sufficienter percinit
appetitque, quo casu eteam media illa, motus scilicet congrui in
alioqui ab anima non perciperentur
corpore jam tum reapse inveniuntur(. Hlac causa est vera et
probe intelligibilis, uv amma intentum obtineat, aut non
obtineat. Cuni contra nullo modo concipi possit, quomodo an
ma corpus moveat, legesque motuum violet, gradum directio
nemque celeritatis in corpore existentis immutando.
(16) Assentior Responsioin non omnia hominis soeum causa
facta esse et omnium organicorum proprios fines agnosco;
generatim autem sentio omma omnium causa facta esse,
etsi plus minusve pro cujusque dignitate vel aptitudine. Ats
Naturae
omni Entelechia
sentior etiam nullum este corpus organuum an 
primitiva seu Monade actuatrice (quae ampliore sensu fanima appellari possit,
perfecte cassum; nec ullam esse animamr naturaliter ab omni
corpore organuo separatam.
V7) Sed non quavis pars corporis organui corpus org anicum est; ideo etsi
motum aliquandiu retineat cor ex corpore avulsum, non ideo hire
probatur cor erte corpus animatum; suffccit enim medus mechanis
mus ad hunc motum nonnihit continuandum, et si perceptio et
appetitus absint. Animamt certe amrinalis dividi in parles, et pro
parte in corde evalvo manere, quod innuit Responsio, quid aliud
est, quam, animam talem esse corpus. Illud verum est, cordi et cuilibet parti corporis
ancmati, imoue et cuilibet massae, corpora organica completa, et siplerumque insensibilia inesse, eademque esse animata semper seu
e  actuatu. Et nisi hoc esset, materia ubique actuata esse non posset, nec ipse Mechanismus locum haberet
187 Sed si Animam statuamus extenocone carentem, adeoque subotan
tiam simplicem; eo ipso sequitur etre indefectibilem, quod non mi
nus de brutorum anima quam humana affirmari debet. Et si hu
mana peculiari senou immortalis appellari debeat, quia non tan
tum substantiam suam, sed et conscientiam sui servat, ad eoque pae
mis et poenae est capax.