# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068462:0010 # Permalink to this reading: https://leibnizlegible.com/page/00068462:0010?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 18, 1 # Folio - , page id 00068462:0010 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068462&page=10 # Source image: https://digitale-sammlungen.gwlb.de/content/00068462/jpgs/default/00000010.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 85i0)e PYI. Oui ab Opinione aliqua pravam Cona sequentiam lequime deduei credit, recté facit, dum hujus causa illam improbat. At, quamvis ipse videre sibi videtur evidentiam Consequentiae, neqe eam elidi pesse; non tamen idéo ipsi licet, de his, qui Opinionem quidem amplectuntur, una vero à Con- sequentia abhorrere se restantur sinistre jndicare, ranguam sensus sui praevaricatoribus; qui 5 vin deent Consequentiam eu approbent, nec nisi decoris oraria alienos se ab ea proficeatur. X quius foret coerare, aut non videre eos consequentiam, sed acquiescere in aliqua Distinctionum, quae ad eam elidendam adhiberi solent; aut si videant, eamta men non nisi pro Objectione, quae dilui facile ne- queat, ducere. Fortasse sibi persuadent, Dosse Ca- put aliguod Doctrinae firmari strincentibus adeo Ar- enmentis, quibus ad id credendum convincantur: quamvis adsint in contrarium Objectiones, quas solvendo non sint; es Consequentiae inde nascivi- deaneur, quas abhorreant, ac cenuinas esse non pos- se cerri sint, licet rem ad liguidum deducere, pro desiderio negueant. Atque eo casu, quo quis anim- advertit inclinari (e validissimis Areumentis inOpi- nionem, quam premi sentit Difficulcaribus sibi in- solubilibus, vel assensum suspendere tenetur, vel si tamen ex una parrs pondus Argumentorum prae- valere deprehendat, ab iis recte se determinari pa- ticcur, quamvis se ipsum ab adversis Objectioni- bus liberare non possit: es cocitabit Facultatum (uarum Debilitatem es Imperfectionem, quae non Sinant