# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068462:0051 # Permalink to this reading: https://leibnizlegible.com/page/00068462:0051?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 18, 1 # Folio - , page id 00068462:0051 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068462&page=51 # Source image: https://digitale-sammlungen.gwlb.de/content/00068462/jpgs/default/00000051.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 24 lines, status machine # Lines: 24 recognised, mean confidence 0.84 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. a notionibus specierum non a notionibus propriis individuorum, bocatimdine supremam ine claquilvae sie etiam se habere XX Quicqrid tit de Origaene cujus sententia forte altionis est indpoinis elsi concesserim ad satutem omnes animas, aque esse indifferentes, sed aies ad aliudge mus ee yvitu non boni vel mali non esse aequus indifferentes. Itaque determinatio a caeteris circumstam tiis pendet. per se intelligo quae pandent ab explicabilibus, non ab infinitis, in rei no habeda otione comprensis alliq enim sunt qua dicitox competris per accideasid esta circum stanti (t infitso, Aristiteli ex taciperias net quiiquam amplius indifferen, relisi quunt uod aliud est libertas, aind omnimoda liquibbri indifferentia, quam conceder nese 1i9 non estr cum nec exemplum ejus ullum extet. Ditterunt homines non tatum interno habitu, sed et externis circumstantiis quibus objiliuntur, quae et ipsa aum inferpum habent XXH. Certum est proprie loquendo nop nisi siberos actus puniri; interim certum quoque est non omnia bona vel mala, spiritualia vel temporalica, nobis ittrari per solum liberi arbitri usum. Non est semper currentis autvolentis s