# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068462:0116 # Permalink to this reading: https://leibnizlegible.com/page/00068462:0116?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 18, 1 # Folio - , page id 00068462:0116 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068462&page=116 # Source image: https://digitale-sammlungen.gwlb.de/content/00068462/jpgs/default/00000116.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (X) (XH si comparatio cum massa figuli nimium extendatur salvificatione instar sipilistrunci. Nec video quomodo inde inferatur gratiam esse semper absolutam et per se victricem. Hoc tantum imrmitur non nostram dignitatem sed divinam benigsnitatem esse rationem electionis; neque illud quo discernuntur homines inter se sufficere ad scclatem. Interim ,ne figulus quidem plane indistincte utitur argilla; aliaque mixtura opus est, pnt basa majori igni resistem cur materia qu debent. Neque ex ex quo Nec dubium est deum materium aptissime eligere aut praeparare ad structuram civitatis suae; interdumque arenam et calcem, alibi terram coctam, mox marmor ad hibere; non nunquam et saxis rudioribus uti iaterdum natara partio rejici quod est naturae excellen- tioris, viliore praelato, quod magis ad cartum scopum lacit. add. G. 30 (X) His verbit (XX oglrMaximam vim emoris divini indicavit paulus. mne bonum cum plene agnoscitur, animum infallibiliter sati si bonum si determinat, praesertim maximum. Haec deter– minatio quae libertati et spontancitati vim nullam facit, coactio populari sermone sasipellat potest. Et pari sensu Deus clicitur ed improprie cbsi et vinci. Nempe summa ratio infalli n consderarione biliter ab optimus deterinatur, sed tante quisque est liberior, quanto magis sic determinatur verissima et plane ad ) Haec sunt mentem meam.