# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068462:0140 # Permalink to this reading: https://leibnizlegible.com/page/00068462:0140?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 18, 1 # Folio - , page id 00068462:0140 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068462&page=140 # Source image: https://digitale-sammlungen.gwlb.de/content/00068462/jpgs/default/00000140.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine # Lines: 30 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Haud dubie Deus plena voluntate partum ordinante Hua partim permilsente intendit ut omnia obrepit ut fiunt; nec quicquam ille veb ipsi dest nin. Deo vel obrepit insco vel obtruditur invito X Hoc verissum fundamentum est verissimum, et ut arbitror omnibus Reformatis, e exceptis quidem supalapsariis) admitendum. X XI. certe si nullam divinae justitiae sapientiaeque notionem haberemus, quomodo in ipso aut agnoscere eas aut laudare ita san possemus terte daremus sine mente sonos enim X XII. Hic namium concluditur: absolutum decretum electionis ad vitam cum veris notionibus divinarum per- fectionum consistere potest, eo scilicet sensu quo c nobis ex egre gus Refermatis prudentisslu apud Reformato) Theclogis expositur est . _2)X. Non est majore homini libertate opus quam deo at in deo nulla est plena indesse rentia, sed potius perpetua ad opptimum determinatio, Deus ergo in homine indefferentiam quandam inclinanter aequiliori, oltinis determinationis expertem exigerms. tatuo Fateor interim contingantiam actionis manere, nec l necessitatem introduci. hominem,s suarum actionum non ideo minus dominum esse, quemadmodum et deus est dominus juarum, et angela veatique, licet confirmati in bono.