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# Title: Leibniz-Handschriften zur Theologie LH 1, 18, 1
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XX) explicanda esset definitio libertatis, ne lis
sit de nomine. si libertos in facultate
mnd lagend
deliberandi ponrtur, et agendie quae post
deliberationem statuentur, ubi veres
nostrus non excedant; nemo de libertate sua
dubitare sanus potest. Si libertas collactur fautrationio
si
a
in omnimoda indifferentia aequilibrii chimaerica est, inclinand
et nuspiam dari potest. Sidenique liber tas en dominio
illo quaeratur mentis super affectus, quibu sope servimus;
determinan
tis experte
us minus ve liberi stpus. prout ratione utinur Et hoc sensa
Utramque significationem conjareit Hugo asvictore (summ. seat  tr. 3. C. 9)
nomo auta lapsum liberior erat
Non est inquit )amissa libertas a nacissitate, sed libertas a peccato
Recte
cum deliberatione
sejunctum a
XX) Si liberum sit spontancum oppositur
omnimes
necessitat est in nobis clibertas. Sed si libe
rum opponatur servo, n tantum servimus
quantum affectibus magis quan ratione
agimur, in tantum enim externis subjicimur. 
assecta affectuum
terissimum est nos potuisse aestum reprimere obse–
ctum mutare, spatium deliberandi sumere, inqui
rere diligentius; objectum mutare, evitare ocas i
quaerere contrarias; paulatim in alium transire habitum
sum
neque unquam nos in eo statu  ut impossibile sit
absclute scilicet) aliter agi a nobis etsi omnibus circumstan
tiis simul sumtis certum sit omniscio, et infallibile, aliter
nos non esse acturos, quam agemus. Itaque quae de fato
de inevitabili, de irrestibili dicuntur; vera aut falsa sunt,
pront de infallibili certu determinato prout accipiuntur
vera, si de infallibisi certo, determinato; falsa si de necessario
aut quod cujus oppositum sit impossibile. Semper ineli-
ramur, nunquam necessitamur
quandolibere agimus
add. 9. 49. a 16. a.
X
invitande
tintro