# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068462:0187
# Permalink to this reading: https://leibnizlegible.com/page/00068462:0187?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 18, 1
# Folio - , page id 00068462:0187
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068462&page=187
# Source image: https://digitale-sammlungen.gwlb.de/content/00068462/jpgs/default/00000187.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine
# Lines: 35 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

d.63 (XR
tamen accurate considerata
Nulla hic ratio Eorroris Gratiam libero arbitrio subjectam phrasis
est odiosa. Deum, ut omnems pieatem dua decreca sua media pervenient
ad fines a dc
et uccom modure objectis nod est on
artificen objecto, a Merirum nochs Chisi on est 
icet non plus possit, quam hemines volut ut pruste nia deodilectum
moxodio habitum, sunt Mode loquerdi, quorum difiultas expric
eessat Deus in homine amat dun dontu sidem, virtutem; o it in honine
pro intestinam corruptionem ejasque Rectus. Nihil hic imperfectionus
n in cade equindsi iupaco adpiatur
runsotis objectum dam sibte ipsi accom
modat subjiciat sibi
dum neque hoc est sub,ic
acum
aut impoentiae,
.66X Absolata reprobatio, determinatio necessitans adpeccatum,
negatio gratiae sufficentis, merito resicimtur, neque ex
indicendentia divina ullo modo fluunt. Etsi deus reprobet et
reccatum quod absoluto permisit, eumque termustatum admiseris
Ex. quo soquitur peccatum negesque inteadam gratiam qua volintas
efficuciters lectatur. Nhil hic imper fectionisant injustitiae
nisi incogurnae grasos adhibeantur aut durae sin: deftr
iatr apraetationea dribeantur
unis magisphysicns alter magis motalis
d. 67 )X aut potius diversi ejusdem ideae respectup dum alii magis deum
considerant ut Archifectum rectoremque universi, alii magis ut Regem
Mentium ; quorum alrumque perfectissimae subssantiae competit
ostendendum esset ubi latoat illa falsa consequentia
ratur
XX dum sclicet non satis considenant, Deuqu omnium rationem
habere lanta arte, tantoque successu, ut ipsum universum serviat ejus
vicissam
regno in mentes; mentesque ornamento universi