# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068463:0024
# Permalink to this reading: https://leibnizlegible.com/page/00068463:0024?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 18, 2
# Folio - , page id 00068463:0024
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068463&page=24
# Source image: https://digitale-sammlungen.gwlb.de/content/00068463/jpgs/default/00000024.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine
# Lines: 32 recognised, mean confidence 0.95
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

85:0)G
VII. Oui ab Opinione aliqua pravam Con-
sequentiam lexitime deduci credit, recte facit, dum
hajus causa illam imorobat. At, quamvis ipse
videre sibi videtur evidentiam Consequentiae, neque
eam elidi posse; non tamen deo ipse licet, de his, qui
Opinionem quidem amplectuntur, una vero à Con-
Sequentia abhorrere se restantur sinistre indicare,
eanguam sensus Cui praevaricatoribus; qui es vi-
deant Consequentiam es approbent, nec nisi decoris
gratia alienos se ab ea proforeatur.  quius foret
cocitare, aut non videre eos C’onsequentiam, sed
acquiescere in aliqua Distinctionum, quae ad eam
elidendam adhiberi solent; aut st videant, eamta-
men non nisi pro Objectione, quae dilui facile ne-
gueat, ducere. Fortasse sibi persuadent, posse C a-
put aliquod Doctrinae firmare scrincentibus adeo Ar-
enmentis, quibus ad id credendum convincantur;
quamsis adsint in contrarium Objectiones, quas
solvendo nen sint; s C on sequentiae inde nascivi-
deancur, quas abherreant; ac cenuinas esse non pos-
Se cerri sint, licer rem ad liguidum deducere, pro
dsidorio nequeant. Atqe eo casu, quo quis anim-
adverrit inclinari se validissimis Areumentis inOpi-
nionem, quam premi sentit Difficultatibus sibi in-
solubilibus vel assensum suspendere tenetur, vel si
tamen ex una parre pondus Argumentorum prae-
valere deprehendat, ab iis recte le determinari pa-
rietur, quamvis se ipsum ab adversis Objectioni
bus liberare non possit: es cocirabit Faculcarum
(uarum Debilitarem es imperfectionem, quae non
Sinant