# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068463:0077 # Permalink to this reading: https://leibnizlegible.com/page/00068463:0077?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 18, 2 # Folio - , page id 00068463:0077 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068463&page=77 # Source image: https://digitale-sammlungen.gwlb.de/content/00068463/jpgs/default/00000077.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 61 lines, status machine # Lines: 61 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 3B 9 86 nes creare liberos, eosque habere prout libertare sua bene malere usi Fuerint; prae ridentem rero quomodo quisque con- ceto libero arbitrio uturus eNeF, haC pra- scientia nixum decrerisse omnia quae in hac vita cos spectant, nec non lalutem eorum de damnationem in seculo Fucuro: Chrictum pro omnibus mortuum, Cr2- ciam Sufficientem dari omnibus, penes hominem vero esse optionem veliene gracia uti, in eaque pertererare, vel mi- nUS. 5. 10. OUARTA SENTENTI Socinia- norum est, qui certam Futurorum Con- tingentium Prascientiam nesantes, De- creta DEr ab xterno fuisse tantum gene- ralia arbitrantur; adcoque omnes qui credune de Frangelio obediunt aliquan- do salratum iri, cos vero qui in peceatis virunt ae moriuntur, damnationi obno- riosfore existimant: nulla vero Specialio decreta quae certa Individua spectent ab xeterno Facta Catuunt, sed ea intempo re feri, secundum conditionem in qua quisque cAt. Praterea hominem per naturam adeo liberum acque incerrum eAC Opinantur, ut Cratia interna opus AO itinere ad u siderari rep itatemque con- iddeterimi motibus; est subjil a- pro servitutii ccessitatem snonsunt aciunt fatum atorum seu conunt, saltem eoque non est ea longe eitas, insolis ur, omnia abinitio ac ca in menti- deo ad fines atiocinatione potus non di aut volendi es motuum s consistit in is legibus in quod vocohar numanae mentis invicta suia juris natura in clara luce collocatur. (5) Catena fixa est et immutabilis non absolute sed ex hypothesi divinae moutabitur: monia praestabilita, quo omnium maxime et Divinae providentia beritas, et