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# Title: Leibniz-Handschriften zur Theologie LH 1, 18, 2
# Folio - , page id 00068463:0082
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quia Deus, antequam eam constituei
ationesquadere aut dissradere p et
 22 See
tentela ante villetur, quasdam animas
a malo DEO malas, bonas alias a bono
creacas esse. Diversus ab his omnibus
Origenes, alferuit, omnes animas per na-
curam ad bonum de malum aeqreindifte-
rentes esse, illam vero, quae est inter ho-
mines, differentiam a Voluncatis Liberta-
ce vulioque Libertaris usu unice oriri:
Deum sux relsescnte Libertaci homi-
nem proque ejus talto ulu cundem vel
dum vero Plaromca Praexistentia do-
etrulam explicactem Resiminis Mundi
e edium Esavi, andequam naci esfent d
respectuejus quod fecerant, expli-
per Cratiam restaurationem desendebac.
libereate, omitus mino coactionis aut
necessitatis expete. Dogma ipsius et
multosin Fcypeo uerlarios expertum,
longe plurimostathen pel locut e
cem asseclassad Cumprimis in Palasti-
nad aotat . Creeorius Nazianzenus
(9) Hac in re ergo saprebant pharisaei.
rum considerationes non malae haben
passim.
(h) Homines in nonnullis materiis mag
Muhammedanum confugere solent. PI
ad huc vel certe tolerabiliter valentibi
medicum prudentem consulendum suo
diem stare. Inbello quoque, in matrimoni
eligendo aliisque perelexioribus negotiis s
ratione abstinent non raro, et rem ca
etiam ad superstitiosa et ominum cagt
artes dicabuntur, Ignorantiaeque suae
argumento illo, quod veteres jam ign
tia: si mors mea talis, tali die praevis
morcus, quicquid agam aut non agam.
utique statuta die, sed non, quicquid aqe
quae te ad illam diem ducent. Si aliad
longinquior dies tibi praestituta erit.
nimium probaret, sequeretur enim ni
eritare, nic alia pericula evidenter n
statutum est, quicquid agas aut non o
inservit ad palliandam hominum ne
evidens est. nemo enim sanus est, q
irruere videt, declinet, si nullo ne
3. 12)(a) Verum eit, originariam quo
differentiam, nec omnes invicon
tolis corporitus discrimen debere:
substantiae numero differunt, eu
differentias individuales. At gradu dignitatis arque origine
differre dicendum non est.
praemiis vel paenis afficeret Idemtamen
Providentix aertor crac; quemadmo-
inculerat, de juxta sunc, amorem zacobi
boni vel mali quicquam patrassent, de
carerat, ita L ape suntem Adami ejusq.
Voluntatis tamen sempet srenue aTerta
(6) Avict
cocrnda
mam or
non se
iffe
stantiis
cabilibu
dalla e
aens, id
ex mat
C) cert
pumri
mala
solum
ant vol